OCR Specification focus:
‘Resentment of foreign influence, the 1898 coup and economic hardship fuelled violence.’
Widespread resentment of foreign intrusion, imperial weakness, and socio-economic hardship, intensified by the 1898 coup’s failed reforms, created explosive conditions in late Qing China that fuelled the Boxer Uprising.
Resentment of Foreign Influence and Imperial Decline
By the late nineteenth century, China’s traditional order was under immense strain. Decades of foreign intervention following the Opium Wars (1839–42, 1856–60) and the imposition of ‘Unequal Treaties’ eroded sovereignty, deepened resentment, and exposed the weaknesses of the Qing dynasty.
The Unequal Treaties and Loss of Sovereignty
The treaties signed after China’s defeats in the Opium Wars granted foreign powers significant privileges:

Commercial Map of China (1899), compiled by the U.S. Treasury, highlighting treaty ports and nodes of foreign control alongside railways and waterways. The dense coastal and riverine concentration illustrates how the treaty-port system eroded sovereignty and reshaped trade. This historical map contains more features than the syllabus requires (e.g., telegraph lines), but these extras clarify how infrastructure reinforced foreign influence. Source
Extraterritoriality, allowing foreign nationals to be tried in their own courts rather than Chinese ones.
Establishment of treaty ports, such as Shanghai and Tianjin, where foreign powers exercised economic and political control.
Missionary activity was protected and expanded, challenging Confucian norms and traditional authority.
Cessions of territory, including Hong Kong to Britain, symbolised China’s diminished status.
Unequal Treaties: A series of treaties forced upon China by Western powers and Japan from 1842 onwards, granting extraterritorial rights, trade privileges, and territorial concessions.
These humiliations undermined the legitimacy of the Qing dynasty, especially among the rural population, where resentment towards foreign missionaries, traders, and their Chinese converts intensified.

Le Petit Journal (16 January 1898) depicts foreign rulers carving up “China” like a cake, a metaphor for spheres of influence and partition. Such imagery encapsulated Chinese perceptions of powerlessness under the Unequal Treaties. As a satirical cartoon, it adds interpretive symbolism beyond the syllabus but sharply illustrates the climate of humiliation and anger. Source
Growth of Anti-Foreign Sentiment
Anti-foreign feeling was not confined to elites but spread widely among the peasantry:
Missionary land acquisitions displaced villages and fostered hostility.
Conversions to Christianity were perceived as betrayal of Chinese traditions.
Economic competition from foreign businesses and imports damaged local industries and artisans.
Foreigners were often exempt from Chinese law, appearing above the state’s authority.
This widespread anger became a fertile ground for anti-foreign movements such as the I-ho ch’uan, or Boxers, who saw themselves as defenders of Chinese traditions and sovereignty against alien intrusion.
The 1898 Hundred Days’ Reform and the Coup
Efforts to address China’s internal weakness and foreign subjugation culminated in the Hundred Days’ Reform of 1898, a bold but short-lived attempt at modernisation.
Reformist Aims and Western Models
Reformers led by Emperor Guangxu and scholars like Kang Youwei and Liang Qichao sought to:
Modernise the bureaucracy and strengthen central governance.
Reform education, replacing the classical Confucian curriculum with modern subjects.
Develop industry and infrastructure to enhance China’s self-sufficiency.
Revitalise the military to resist foreign powers.
They believed that adopting aspects of Western systems could restore China’s sovereignty and prevent further humiliation.
Hundred Days’ Reform (1898): A short period of intense reform efforts initiated by Emperor Guangxu aiming to modernise China’s political, educational, and military systems, inspired by Western models.
The Conservative Backlash and Cixi’s Coup
The reforms alarmed conservative officials and Empress Dowager Cixi, who viewed them as threats to the Confucian order and imperial authority. In September 1898, Cixi staged a coup, placing Emperor Guangxu under house arrest and reversing most reforms.

Court portrait of the Guangxu Emperor (1871–1908), the monarch who promulgated the Hundred Days’ Reform. His subsequent confinement after Cixi’s coup underscores the regime’s inability to sustain modernising change. While the image adds biographical context beyond the syllabus’ minimum, it directly supports understanding of the 1898 political crisis. Source
Key consequences included:
Suppression of reformist officials, many of whom were executed or exiled.
Restoration of conservative dominance, reinforcing traditional structures.
Deepened public frustration over imperial weakness and inability to reform.
Disillusionment among elites and intellectuals who had supported change.
The coup demonstrated the Qing government’s inability to adapt, reinforcing perceptions of a regime incapable of defending China against foreign powers or addressing domestic grievances.
Economic Hardship and Rural Distress
By the turn of the century, China’s predominantly agrarian society faced mounting economic pressures that exacerbated social unrest.
Population Growth and Land Shortage
China’s population surged in the nineteenth century, intensifying land scarcity and increasing pressure on rural communities:
Farms became smaller and less productive, leading to falling incomes.
Landlessness rose, with many peasants becoming tenant farmers or labourers.
The traditional Confucian social order, based on landholding peasantry, came under strain.
Natural Disasters and Famine
Recurring floods, droughts, and famines, particularly in northern China during the 1890s, devastated agricultural output:
The Yellow River flood of 1898 displaced millions and destroyed farmland.
Local officials often mishandled relief efforts, fuelling resentment towards the Qing state.
Famine conditions pushed many rural communities into destitution and desperation.
The suffering population increasingly turned their anger not only towards the imperial government but also towards foreigners, who they blamed for China’s weakness and misfortune.
Foreign Economic Domination
Foreign economic penetration worsened the crisis:
Foreign-built railways and factories undermined traditional transport networks and handicraft industries.
Unequal treaties restricted China’s tariff autonomy, limiting state revenue and reducing support for public works.
Indemnities imposed after defeats, such as those following the Sino-Japanese War (1894–95), burdened China’s economy and drained imperial finances.
Indemnity: A financial compensation imposed on a defeated state by the victor, often as part of a peace settlement.
These factors combined to create profound economic insecurity, particularly in rural areas, where discontent with both foreign influence and the Qing regime became entrenched.
The Road to Violence and the Boxer Movement
The convergence of foreign domination, political failure, and economic distress produced a volatile environment by the late 1890s.
The Rise of the Boxers
The I-ho ch’uan (Righteous and Harmonious Fists) emerged in Shandong province, a region particularly affected by natural disasters, missionary activity, and economic disruption. The movement combined traditional martial practices with spiritual beliefs promising invulnerability against foreign weapons.
The Boxers channelled their rage into violence against:
Christian missionaries and their converts, who were seen as agents of foreign control.
Foreign legations and settlements, which symbolised national humiliation.
Local officials perceived as corrupt or complicit with foreign interests.
Qing Ambivalence and Escalating Conflict
Initially suppressed by Qing authorities, the Boxers later gained tacit support from elements within the imperial court, including Empress Dowager Cixi, who saw them as potential allies against foreign domination. This ambivalence, however, contributed to escalating violence, ultimately leading to the Boxer Uprising (1899–1901) and foreign military intervention.
Grievances Converging into Rebellion
By 1898–99, China was a nation seething with resentment, political disillusionment, and economic despair. The humiliation of foreign dominance, the failure of reform in the 1898 coup, and worsening rural hardship fused into a combustible mix that erupted in violent resistance. The Boxer movement was thus not an isolated outburst but the expression of long-standing structural crises, intensified by the failures and humiliations of the late Qing state.
FAQ
Secret societies, often rooted in rural China, provided an organised outlet for discontent against foreign influence and Qing weakness. Groups like the White Lotus and Big Sword Society blended martial training with spiritual beliefs and targeted missionaries and officials aligned with foreign powers.
These societies acted as a social and ideological precursor to the I-ho ch’uan (Boxers), sharing similar xenophobic and anti-Christian sentiments. Their presence demonstrated that resentment was not spontaneous but had been building in organised forms long before the Boxer Uprising erupted.
Missionaries often gained special legal and property rights under the Unequal Treaties, allowing them to build churches, acquire land, and protect converts.
This led to several tensions:
Land disputes: Missionary acquisitions displaced farmers and villages.
Legal privileges: Converts were sometimes exempt from local authority, undermining traditional governance.
Cultural disruption: Christianity challenged Confucian values and ancestral rites, creating hostility.
In many rural areas, missionaries were seen as agents of foreign imperialism, symbolising the erosion of Chinese sovereignty and traditions.
Shandong was one of the most volatile provinces by the late 1890s due to a combination of economic, social, and political pressures.
Key factors included:
Severe floods and droughts that caused famine and displacement.
Intense missionary activity that deepened local resentment.
The presence of foreign railways and businesses, which disrupted traditional trade.
A historically strong tradition of martial and secret societies.
These overlapping pressures made Shandong a fertile ground for the emergence of the I-ho ch’uan, who channelled local anger into violent anti-foreign action.
The abrupt end of the Hundred Days’ Reform signalled to foreign powers that China remained politically stagnant and unable to modernise.
It reinforced perceptions of the Qing dynasty as conservative and weak, undermining diplomatic leverage.
Powers such as Britain, Russia, and Germany increased their demands for concessions and spheres of influence.
The failure emboldened Japan after its victory in the Sino-Japanese War (1894–95), highlighting China’s vulnerability.
This worsening international image deepened domestic resentment, as many Chinese felt their country’s humiliation stemmed from internal resistance to change.
Economic decisions by the Qing state, combined with foreign pressures, contributed significantly to rural suffering.
Heavy indemnities from defeats like the Sino-Japanese War diverted state revenue away from famine relief and infrastructure.
Increased taxation on peasants was used to pay foreign debts, worsening poverty.
Concessions to foreign powers undermined tariff autonomy, limiting the government’s ability to protect domestic industries.
Expansion of foreign railways and trade networks disrupted local economies, displacing traditional forms of livelihood.
These policies compounded natural disasters and population pressures, deepening resentment and fuelling support for anti-foreign movements like the Boxers.
Practice Questions
Question 1 (2 marks)
Identify two reasons why resentment towards foreign influence grew in China in the late nineteenth century.
Mark scheme:
1 mark for each valid reason identified (maximum 2 marks).
Accept any two of the following or similar points:
The imposition of ‘Unequal Treaties’ that granted foreign powers extraterritorial rights.
Expansion of missionary activity, which challenged traditional beliefs and practices.
Economic dominance by foreign businesses that harmed Chinese industries.
Creation of treaty ports, which undermined Chinese sovereignty.
Loss of territory to foreign powers, such as the cession of Hong Kong.
Question 2 (6 marks)
Explain how the 1898 coup contributed to the conditions that led to the Boxer Uprising.
Mark scheme:
Award up to 6 marks for a developed explanation.
1–2 marks: Basic statements or undeveloped points (e.g. “The coup stopped reforms which made people angry”).
3–4 marks: Some explanation of the link between the coup, political weakness, and rising resentment, though may lack depth or clarity.
5–6 marks: A well-developed explanation showing clear understanding of how the coup contributed to discontent and the Boxer Uprising. Points may include:
The Hundred Days’ Reform attempted to modernise China’s government, education, military, and economy.
The coup by Empress Dowager Cixi reversed these reforms, showing the Qing dynasty’s inability to change.
Reformist hopes were dashed, leading to disillusionment among elites and the public.
Continued imperial weakness made China appear incapable of resisting foreign influence, intensifying resentment.
This growing frustration helped fuel support for anti-foreign movements such as the Boxers.